Orders of Service
Photographer: Austin Zhao, FRSA
LAST SUNDAY AFTER THE EPIPHANY: Transfiguration Sunday
February 15, 2026
St. Andrew by-the-Lake
Toronto Islands
www.standrewbythelake.com
Priest-in-Charge: Alison Hari Singh (416-203-0873 or [email protected])
Wardens: Bella Beazer and Loretta Ryan
Treasurer/Bookings: Jane Davidson-Neville ([email protected])
Deputy Warden: David Ulbrych
Synod Rep: Billy J. Choi-Gekas
Musicians: Gordon Brown, Jane Davidson-Neville, Asha Mayadunne and Billy Choi-Gekas
Musical Selections: Jennifer Wakefield and Alison Hari Singh
Prelude Piano Sonata No. 38, 1st mvt. "Allegretto innocente" -- FJ Haydn, 1784
Announcements
THE GATHERING OF THE PEOPLE
Please stand, as you are able.
Celebrant: In this time and place, we gather on the traditional lands of the Mississaugas of the Credit, Anishnaabeg, Wendat, and Haudenosaunee peoples.
All: From many places, peoples and circumstances, we come to this house of prayer.
Celebrant: In this time and place, we commit ourselves to respecting the dignity of the first peoples of this land.
All: We strive to be guided by truth in the work of reconciliation.
Celebrant: In this time and place, with all people in our diversity, we celebrate the life of Jesus, our light and deliverer, among us.
All: Glory to God. Hallelujah!
Celebrant: In this time and place, we celebrate the dawn of Christ’s reign of justice and peace.
All: Glory to God. Hallelujah!
Opening Hymn Here in this Place New Light is Streaming (CP #465, vs. 1-2, 4)
Celebrant: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all.
All: And also with you.
Celebrant: Almighty God,
All: to you all hearts are open, all desires known, and from you no secrets are hidden. Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name; through Christ our Lord. Amen.
The Collect
Celebrant: Let us pray.
Shepherd and Light of all Nations, in the journey of the magi, we see how unjust powers and hatred may diminish the advancing of your gospel. Transfigure us by your love, so that we may bring your message to the dark places of this world; through Jesus Christ, the Beloved. Amen.
Please be seated.
First Reading
Reader: A reading from the book of Exodus.
The Lord said to Moses, ‘Come up to me on the mountain, and wait there; and I will give you the tablets of stone, with the law and the commandment, which I have written for their instruction.’ So Moses set out with his assistant Joshua, and Moses went up into the mountain of God. To the elders he had said, ‘Wait here for us, until we come to you again; for Aaron and Hur are with you; whoever has a dispute may go to them.’ Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the Lord settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights. [Exodus 24:12-18]
Reader: The word of the Lord.
People: Thanks be to God.
PSALM 2 Responsorial Psalm (Psalms for All Seasons #2D)
REFRAIN You are my son; this day have I begotten you.
Why are the nations in an uproar? Why do the peoples mutter empty threats?
Why do the kings of the earth rise up in revolt, and the princes plot together, against the Lord and against his anointed?
“Let us break their yoke,” they say; “let us cast off their bonds from us.”
He whose throne is in heaven is laughing; the Lord has them in derision. REFRAIN
Then he speaks to them in his wrath, and his rage fills them with terror.
“I myself have set my king upon my holy hill.”
Let me announce the decree of the Lord: he said to me,
“You are my Son; this day have I begotten you.
Ask of me, and I will give you the nations for your inheritance and the ends of the earth for your possession.
You shall crush them with an iron rod and shatter them like a piece of pottery.” REFRAIN
And now, you kings, be wise; be warned, you rulers of the earth.
Submit to the Lord with fear, and with trembling bow before him;
Lest he be angry and you perish; or his wrath is quickly kindled.
Happy are they all who take refuge in him! REFRAIN
THE PROCLAMATION OF THE GOSPEL
As you are able, please stand.
Gospel Acclamation Let There Be Light (CP #572, vs. 1-2)
Gospeler: The Lord be with you.
People: And also with you.
Gospeler: The Holy Gospel of our Lord Jesus Christ according to Matthew.
People: Glory to you, Lord Jesus Christ.
Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, "Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah." While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, "This is my Son, the Beloved; with him I am well pleased; listen to him!" When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, "Get up and do not be afraid." And when they looked up, they saw no one except Jesus himself alone. As they were coming down the mountain, Jesus ordered them, "Tell no one about the vision until after the Son of Man has been raised from the dead." [MATTHEW 17:1-9]
Gospeler: This is the Gospel of Christ.
People: Praise to you, Lord Jesus Christ.
Gospel Acclamation (Reprise) Let There Be Light (CP #572, vs. 6)
Homily Rev. Alison Hari Singh
I speak to you in the name of God: eternal Source, incarnate Word, and life-giving Spirit. Amen.
The weeks seem to have sped by, but we have now arrived at the last Sunday before the season of Lent. The theme of this Sunday is always “transfiguration”—which mirrors the Feast of the Transfiguration observed on August 6. The term transfiguration refers to an alteration of form or appearance. In the Old Testament lesson this morning, Moses became transfigured when he climbed Mount Sinai to receive the two stone tablets of law. His transfiguration Scripture tells us was the result of entering a cloud hovering over the summit of the mountain—a cloud described as the glory of God and a devouring fire. In today’s Gospel, Jesus is transfigured before Peter, James and John on a certain mountain—possibly Mount Tabor in southern Galilee. This event was so impactful that the Second Letter of Peter recounts it decades later.
A few Sunday’s ago, you may recall, we celebrated the Confession of Peter found in Matthew 16. In this passage, Jesus asked his disciples a probing question, “Who do you say that I am?” I noted in that homily that the disciples are not sure how to answer. So, they tell Jesus what others are saying about him: “Some people say you are Elijah or Jeremiah or some other prophet.” But Jesus doesn’t let it go. So, again he asks, “But who do you say that I am?” It’s Peter who finally steps forward and says, “You are the Messiah, the Son of God.” Jesus praises Peter and declares that the church will be built on the very foundation of his confession itself.
Today’s the story continues in Matthew 17. We’re told that, about a week after Peter’s declaration, Jesus led Peter and the two brothers, James and John, up to the top of a mountain. I think it’s fair to assume that it was a bright sunny day, and as the four of them reached the top, with Jesus leading the way, the sun’s rays were blazing upon him, giving him a glowing radiant appearance. We’ve probably all had the experience of seeing a glow or halo around a person, particularly against a well-lit background. Apparently, it’s caused by light scattering in one’s eye and is a sign of bad vision. Did the disciples have bad vision? It’s possible. But something else happens. Suddenly, mysteriously, the story tells us, they were joined by Moses and Elijah, probably the two most important prophets in the history of ancient Israel. Now remember that word is spreading throughout Galilee that Jesus is the reappearance of Elijah or Jeremiah or some other prophet. Suddenly Peter, James and John find themselves with Jesus in the company of two of the greatest prophets in Israel’s religious history, high up on a mountain, looking down on the land. The whole scene appears to be a vindication of Jesus’ own prophetic identity. On impulse, Peter comes up with a way to honour the moment: he wants to build three mountain-top monuments—one for Moses, one for Elijah, one for Jesus.
However, something even more strange happens. Before Peter finishes what he’s saying, they are all enveloped by a bright cloud and from within the cloud they hear the voice of God: “This is my beloved Son. Listen to him!” When they finally emerge out of the cloud, Moses and Elijah are gone. Only Jesus remains. I think Peter, James and John couldn’t help but consider the question that Jesus had asked them a week earlier: “Who do you say that I am?”
This question has occupied people’s attention right up to today, and it’s a question that resounds for each of us. Who do you say Jesus is? One of the lessons of the transfiguration story is that we should take our time before we venture an answer. If we’re inclined to say that Jesus is a great prophet, on par with Moses and Elijah, we’re reminded that Moses and Elijah disappeared from the mountain, leaving only Jesus on the summit. Jesus is indeed a prophet, but he’s greater than that—that’s the point of the story. But in what way is Jesus greater? Who do you say Jesus is?
Another lesson of the transfiguration story is that the disciples first needed to spend significant amounts of time with Jesus before they could attempt to articulate their own understanding of his identity. They spent months watching him interact with different people, especially those on the margins; they listened to his teachings, especially his puzzling parables—and still they weren’t sure. After many months with Jesus, it took the transfiguration experience to help the disciples recognize that Jesus could actually be the Christ, the anointed one who would deliver and redeem the world. But who do you say Jesus is?
The season of Epiphany is a beautiful time to bask in the joy and wonder of the incarnation – the marvel of God becoming flesh and dwelling among us. At his birth, we suspect who Jesus is and we are filled with hope – hope for the whole world – that our suspicion is correct and true. Lent, I contend, is the time set aside for us in the church calendar to ponder for ourselves who this babe, now a grown man, is. So, who do you say Jesus is?
There isn’t only one correct answer to this question. But in whichever way we attempt to answer it, Jesus’ transfiguration should always give us pause that more can be said. If you want to learn more for yourself about who Jesus is, I want to suggest to you two avenues this Lenten season. Beginning on Sunday, February 22nd – March 29th, Sylvia Keesmaat alongside Bishop Andrew Asbil will be offering an online Lenten course called “The Way of the Cross and a Crucified People: On the Ground in Palestine.” [I will put detail in next week’s order of service.] This course is being sponsored by our Diocese and is completely free. The second option is to spend the month of March with me either after church or on a preferred evening online to read through Rowan Williams, Being Christian. If you have never been confirmed in the Anglican Church, this reading group with end with confirmation at St. James Cathedral at the Easter Vigil. I’ve already informed the Diocese we might have a small group interested in confirmation. This is my version of if you build it they will come. So, if you are interested – if you’re watching at home and you’re interested – please reach out to me as soon as possible.
Who do you say Jesus is? Let us take the next six weeks as we approach Easter to answer this question and be transfigured by the transfiguration. Amen.
Silence is kept.
THE PRAYERS OF THE PEOPLE
Intercessor: In peace, we pray to you, Lord God.
Intercessor: For all people in their daily life, work, and play. In this winter season, we pray for all those visiting Toronto Island – may they reconnect with the earth and be refreshed and renewed;
People: For our families, friends, and neighbours, and for all those who are alone.
Intercessor: We pray for all who are in political leadership. We ask that they seek just policies that prioritize people’s needs: good food, safe and affordable housing, clean water, and stable employment. For this community, our country, and the world;
People: For all who work for justice, freedom, and peace.
Intercessor: We pray for conflicts all over the world. We pray for relief from the ongoing violence in Gaza and the West Bank (Occupied Palestine), Ukraine, Sudan, Congo, Syria, and Myanmar. We ask that those in power will choose ceasefire in more than name only. We pray also for the town of Tumbler Ridge, BC. We remember the lives lost and we grieve the loss of all life. May there be peace in the Holy Land, peace in our world and the just and proper use of your creation;
People: For the victims of war, hunger, fear, injustice, and oppression.
Intercessor: As violence rages on, we pray for all paramedics, humanitarian aid workers, medical staff, front-line journalists, and international jurists. For all who are in danger, sorrow, or any kind of trouble;
People: For those who minister to the sick, the friendless, and the needy.
Intercessor: For the peace and unity of the Church of God. In our Anglican Communion Cycle of prayer, we pray for The Church of the Province of the Indian Ocean. In our diocesan cycle, we offer thanks for the Season of Spiritual Renewal;
People: For all who proclaim the gospel, and all who seek the truth.
Intercessor: For Andrew our diocesan Bishop, as well as Kevin and Riscylla, our Suffragan Bishops; for all Bishops and other ministers;
People: For all who serve God in his Church.
Intercessor: We pray for those who have asked for our prayers including Nan, Gaye, Sharon, Charlotte, Liz, Gretchen, Alec, Jennifer, Douglas, Alison, Graham, Billy, Margaret, Peter, Raj, Donna, Enid, Freda and I invite your prayers for your own needs and those of others either silently or out loud… [pause]…hear us, Lord.
People: For your mercy is great.
Intercessor: We thank you, Lord, for all the blessings of this life; I invite your own thanksgivings either silently or out loud...[pause]...We will exalt you, O God our King;
People: And praise your name for ever and ever.
Intercessor: We pray for all those who have died in the peace of Christ, and for those whose faith is known to you alone, that they may have a place in your eternal kingdom. We remember Peter, Mary, Jacqueline, Christer, David, Tony, Francais, Angie, Ron, Christopher, Lynne, Ann, Muriel, Stephen and I invite your prayers for any others on your heart either silently or out loud...[pause]...Lord, let your loving kindness be upon them;
People: Who put their trust in you.
Intercessor: We pray to you also for the forgiveness of our sins.
People: Have mercy upon us, most merciful God; in your compassion, forgive us our sins, known and unknown, things done and left undone; and so uphold us by your Spirit that we may live and serve you in newness of life, to the honour and glory of your name; through Jesus Christ our Lord. Amen.
Celebrant: Gracious God, you have heard the prayers of your faithful people; you know our needs before we ask, and our ignorance in asking. Grant our requests as may be best for us. This we ask in the name of your Son Jesus Christ our Lord. Amen.
The Peace
As you are able, please stand.
Celebrant: May the peace of the Lord be always with you.
People: And also with you.
Offertory Love is the Welcome (by Kathy Galloway; tune: Loch Lomond)
Love is the welcome that comes from the heart. And opens its door to the stranger, which makes of its house a resting place for all, For the sake of the babe in the manger.
Love is the table that’s laid for a feast at the meeting of sisters and brothers. In the bread that is shared and the wine that is poured out, is the life that was broken for others.
THE GREAT THANKSGIVING
As you are able, please remain standing for the celebration of the Eucharist.
Prayer over the Gifts
Celebrant: Let us pray.
Holy God, receive all we offer you this day, and bring us to that radiant glory which we see in the transfigured face of Jesus Christ our Lord. Amen.
Celebrant: The Lord be with you.
People: And also with you.
Celebrant: Lift up your hearts.
People: We lift them up to the Lord.
Celebrant: Let us give thanks to the Lord our God.
People: It is right to give our thanks and praise.
Celebrant It is indeed right, our duty and our joy that we should at all times and in all places give thanks and praise to you, almighty and merciful God, through our Saviour Jesus Christ. You comforted your people with the promise of the Redeemer, through whom you will make all things new in the day when he comes to judge the world in righteousness. And so, with the church on earth and the hosts of heaven, we praise your name and join in their unending hymn:
Sanctus Holy, Holy, Holy Lord (by Sarah John)
Holy! Holy! Holy, Lord of Hosts! God of power and God of might.
Heaven and earth are full of your glory. Hosanna! Hosanna in the highest!
Blessed is he who comes in the name of the Lord.
Hosanna in the highest! Hosanna in the highest!
Celebrant: Holy One, the beginning and the end, the giver of life:
blessed are you for the birth of creation.
Blessed are you in the darkness and in the light.
Blessed are you for your promise to your people.
Blessed are you in the prophets’ hopes and dreams.
Blessed are you for Mary’s openness to your will.
Blessed are you for your Son Jesus, the Word made flesh.
On the night in which he was betrayed, Jesus took bread and gave thanks;
he broke it, and gave it to his disciples, saying, “Take and eat; this is my body, given for you. Do this for the remembrance of me.”
Again, after supper, Jesus took the cup, gave thanks, and gave it for all to drink, saying, “This cup is the new covenant in my blood, shed for you and for all people for the forgiveness of sin. Do this for the remembrance of me.”
With this bread and cup we remember your Word dwelling among us, full of grace and truth. We remember our new birth in his death and resurrection. We look with hope for his coming.
All: Come, Lord Jesus.
Celebrant: O God of resurrection and new life, pour out your Holy Spirit on us
and on these gifts of bread and wine, that they may be for us the body and blood of Christ, holy sustenance on our journey to you.
All: Come, Holy Spirit.
Celebrant: Awaken your people; fill us with your light; bring the gift of peace on earth.
Through Christ, with Christ, in Christ, in the unity of the Holy Spirit,
all praise and glory are yours, now and forever. Amen.
The Lord’s Prayer
Celebrant: As our Saviour taught us, let us pray,
All: Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Save us from the time of trial and deliver us from evil. For the kingdom, the power, and the glory are yours, now and forever. Amen.
Silence is kept.
Celebrant: God of promise, you prepare a banquet for us in your kingdom.
All: Happy are those who are called to the supper of the Lamb.
Celebrant: These are the gifts of God for us all, the people of God.
All: Thanks be to God.
Agnus Dei Lamb of God (by Jennifer Wakefield)
All: Lamb of God, you take away the sin of the world: have mercy on us. (2x)
Grant us peace. (3x)
Approach the altar following the lead of those ahead of you. If you do not wish to take the wine, you may acknowledge the cup by touching the base of the chalice. If you would like a blessing, as well as, or in place of the bread and wine,
indicate this to the Celebrant.
Communion Music When the Wind of Winter Blows (MV #71)
When the wind of winter blows, bringing times of solitude,
Fill the silent icy night; be our hearts’ compassion.
Refrain Holy Light, warm our night; warm the time of winter. (2x)
When we shiver in despair, when the chill of death comes near,
Hold us, Spirit, calm our fear, while the evening deepens. Refrain
When in days of fallen snow, change confounds or love burns low,
From the ashes may there rise, phoenix of our growing. Refrain
Silence is kept.
Prayer after Communion
As you are able, please stand.
Celebrant: Let us pray.
Holy God, we see your glory in the face of Jesus Christ. May we who are partakers of his table reflect his life in word and deed, that all the world may know his power to heal and change. We ask this in his name. Amen.
Celebrant: Glory to God,
All: whose power, working in us, can do infinitely more than we can ask or imagine. Glory to God from generation to generation, in the Church and in Christ Jesus, for ever and ever. Amen.
The Blessing
Celebrant: May the God of infinite goodness scatter the darkness of sin and brighten your hearts with holiness; and the blessing of God, eternal Source, incarnate Word, and life-giving Spirit, be among you and remain with you always. Amen.
Closing Hymn ‘Tis Good, Lord, to be Here (CP #167)
Postlude Impromptu in A flat, Opus 142 No. 2 -- Franz Schubert, 1827
ANNOUNCEMENTS
Liturgical Acknowledgements
Use of alternative collects has been approved by the Liturgy Task Force, Faith, Worship, and Ministry Committee Of the General Synod of the Anglican Church of Canada. The Eucharistic Prayer is adapted from Evangelical Lutheran Worship.
Black History Month
Toronto Black Film Festival (Feb 15-20, 2026): Showcases films by Black creators with in-person and virtual screenings. For more information, go to: https://torontoblackfilm.com/.
Celebration of Black Classical Composers:
Untitled Ensemble is dedicated to performing works by composers whose music has historically been underplayed due to race or gender. For tickets, go to: https://www.untitledensemble.ca/get-tickets.php.
Pancake Supper - Cancelled
St. Andrew’s executive and Rev. Alison have decided that due to logistics that cannot be helped, we will not be able to hold the Pancake Supper this year. If you have questions about this matter, please speak to Rev. Alison or Bella (Community Warden).
If you are wondering where you will get your pancakes on Tuesday, February 17th. Rev. Alison has RSVP'd at St. James Cathedral. If you'd like to join her, go to this link to register: https://stjamescathedral.ca/pancakesupper/.
Ash Wednesday Liturgies - Feb. 18th at St. James Cathedral
Long-time parishioners will know that Rev. Alison holds a short Ash Wednesday litany prior to service the Sunday after Ash Wednesday, but if you are hoping to receive ashes on Wednesday, February 18th, please stop by the Cathedral. They will have multiple times and sites for people to receive ashes: https://stjamescathedral.ca/exploration-day/.
An Ash Wednesday Lament for Palestine
On Wednesday, February 18th at 7:30 pm, the Rev. Dr. Jeff Nowers will join St. Andrew by-the-Lake and the island community online to share pictures and reflections on his recent solidarity pilgrimage to occupied Palestine. This will be a special event intended to provide unique insight into the struggle of the Palestinian community in the West Bank and East Jerusalem. All are welcome. A Zoom link will be sent out closer to the date of the event.
Vestry Notice
Vestry will be held on Sunday, March 1, 2026, after service. Please mark this date in your calendars. A light lunch will be served.
Musicians Update
Jennifer Wakefield will be with us half-time going forward. Gordon Brown continues to fill in when Jennifer cannot be at St. Andrew’s. If you have any suggestions about music, please email Jennifer at [email protected].
Communications @ SABTL
We are in the process of consolidating our communications, IT and media management. Rev. Alison’s new email is [email protected]. Our website has been refreshed. Please visit www.sabtl.ca to see updates, including an easy to use “how to donate” form. To watch recorded services go to our new YouTube channel: https://www.youtube.com/@SABTLToronto. If you have questions about these changes to communications at St. Andrew’s, please connect with Rev. Alison or [email protected].
SABTL WiFi Password
Guest WiFi SSID: SABTL Guest
Password: Welcome2SABTL!
Rev. Alison’s Weekly Schedule
Rev. Alison is teaching at Trinity College this semester on Mondays. Consequently, she is moving her sabbath day to Thursday. She will not be available on either day.
Truth and Reconciliation Commission of Canada: Calls to Action
We will take a short pause on our third reading of the TRC’s 94 Calls to Action through the season of Epiphany, restarting on Lent 1.
Ministry of Healing and Reconciliation
The clergy at St. Andrew’s will be offering the sacrament of unction with the anointing of oil alongside the Eucharist on February 22, 2026. This sacrament will continue to be offered on the fourth Sunday of the month in the new year.
Facebook Page for St. Andrew by-the-Lake
Come and visit and contribute to the St. Andrew by-the-Lake Facebook page. Search for: St. Andrews by-the-Lake Church (make sure you don’t get St. Andrews Golf Course). Look on the page for “Follow”. Click on that. You will then receive notices, pictures of your community, and a place for discussion. Any questions? Email Laura Cooper [email protected].
Respiratory Health (COVID19 and Flu) Guidelines
Ferry Schedule
The ice schedule is now in effect. Boats are no longer running to Centre Island. Here’s a link to the City’s website: www.toronto.ca/ferry.
The church van continues to pick up passengers at 9:45 am on Sunday mornings at the Ward’s Island ferry dock.
Supporting St. Andrew’s
February 15, 2026
St. Andrew by-the-Lake
Toronto Islands
www.standrewbythelake.com
Priest-in-Charge: Alison Hari Singh (416-203-0873 or [email protected])
Wardens: Bella Beazer and Loretta Ryan
Treasurer/Bookings: Jane Davidson-Neville ([email protected])
Deputy Warden: David Ulbrych
Synod Rep: Billy J. Choi-Gekas
Musicians: Gordon Brown, Jane Davidson-Neville, Asha Mayadunne and Billy Choi-Gekas
Musical Selections: Jennifer Wakefield and Alison Hari Singh
Prelude Piano Sonata No. 38, 1st mvt. "Allegretto innocente" -- FJ Haydn, 1784
Announcements
THE GATHERING OF THE PEOPLE
Please stand, as you are able.
Celebrant: In this time and place, we gather on the traditional lands of the Mississaugas of the Credit, Anishnaabeg, Wendat, and Haudenosaunee peoples.
All: From many places, peoples and circumstances, we come to this house of prayer.
Celebrant: In this time and place, we commit ourselves to respecting the dignity of the first peoples of this land.
All: We strive to be guided by truth in the work of reconciliation.
Celebrant: In this time and place, with all people in our diversity, we celebrate the life of Jesus, our light and deliverer, among us.
All: Glory to God. Hallelujah!
Celebrant: In this time and place, we celebrate the dawn of Christ’s reign of justice and peace.
All: Glory to God. Hallelujah!
Opening Hymn Here in this Place New Light is Streaming (CP #465, vs. 1-2, 4)
Celebrant: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, be with you all.
All: And also with you.
Celebrant: Almighty God,
All: to you all hearts are open, all desires known, and from you no secrets are hidden. Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name; through Christ our Lord. Amen.
The Collect
Celebrant: Let us pray.
Shepherd and Light of all Nations, in the journey of the magi, we see how unjust powers and hatred may diminish the advancing of your gospel. Transfigure us by your love, so that we may bring your message to the dark places of this world; through Jesus Christ, the Beloved. Amen.
Please be seated.
First Reading
Reader: A reading from the book of Exodus.
The Lord said to Moses, ‘Come up to me on the mountain, and wait there; and I will give you the tablets of stone, with the law and the commandment, which I have written for their instruction.’ So Moses set out with his assistant Joshua, and Moses went up into the mountain of God. To the elders he had said, ‘Wait here for us, until we come to you again; for Aaron and Hur are with you; whoever has a dispute may go to them.’ Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the Lord settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights. [Exodus 24:12-18]
Reader: The word of the Lord.
People: Thanks be to God.
PSALM 2 Responsorial Psalm (Psalms for All Seasons #2D)
REFRAIN You are my son; this day have I begotten you.
Why are the nations in an uproar? Why do the peoples mutter empty threats?
Why do the kings of the earth rise up in revolt, and the princes plot together, against the Lord and against his anointed?
“Let us break their yoke,” they say; “let us cast off their bonds from us.”
He whose throne is in heaven is laughing; the Lord has them in derision. REFRAIN
Then he speaks to them in his wrath, and his rage fills them with terror.
“I myself have set my king upon my holy hill.”
Let me announce the decree of the Lord: he said to me,
“You are my Son; this day have I begotten you.
Ask of me, and I will give you the nations for your inheritance and the ends of the earth for your possession.
You shall crush them with an iron rod and shatter them like a piece of pottery.” REFRAIN
And now, you kings, be wise; be warned, you rulers of the earth.
Submit to the Lord with fear, and with trembling bow before him;
Lest he be angry and you perish; or his wrath is quickly kindled.
Happy are they all who take refuge in him! REFRAIN
THE PROCLAMATION OF THE GOSPEL
As you are able, please stand.
Gospel Acclamation Let There Be Light (CP #572, vs. 1-2)
Gospeler: The Lord be with you.
People: And also with you.
Gospeler: The Holy Gospel of our Lord Jesus Christ according to Matthew.
People: Glory to you, Lord Jesus Christ.
Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, "Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah." While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, "This is my Son, the Beloved; with him I am well pleased; listen to him!" When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, "Get up and do not be afraid." And when they looked up, they saw no one except Jesus himself alone. As they were coming down the mountain, Jesus ordered them, "Tell no one about the vision until after the Son of Man has been raised from the dead." [MATTHEW 17:1-9]
Gospeler: This is the Gospel of Christ.
People: Praise to you, Lord Jesus Christ.
Gospel Acclamation (Reprise) Let There Be Light (CP #572, vs. 6)
Homily Rev. Alison Hari Singh
I speak to you in the name of God: eternal Source, incarnate Word, and life-giving Spirit. Amen.
The weeks seem to have sped by, but we have now arrived at the last Sunday before the season of Lent. The theme of this Sunday is always “transfiguration”—which mirrors the Feast of the Transfiguration observed on August 6. The term transfiguration refers to an alteration of form or appearance. In the Old Testament lesson this morning, Moses became transfigured when he climbed Mount Sinai to receive the two stone tablets of law. His transfiguration Scripture tells us was the result of entering a cloud hovering over the summit of the mountain—a cloud described as the glory of God and a devouring fire. In today’s Gospel, Jesus is transfigured before Peter, James and John on a certain mountain—possibly Mount Tabor in southern Galilee. This event was so impactful that the Second Letter of Peter recounts it decades later.
A few Sunday’s ago, you may recall, we celebrated the Confession of Peter found in Matthew 16. In this passage, Jesus asked his disciples a probing question, “Who do you say that I am?” I noted in that homily that the disciples are not sure how to answer. So, they tell Jesus what others are saying about him: “Some people say you are Elijah or Jeremiah or some other prophet.” But Jesus doesn’t let it go. So, again he asks, “But who do you say that I am?” It’s Peter who finally steps forward and says, “You are the Messiah, the Son of God.” Jesus praises Peter and declares that the church will be built on the very foundation of his confession itself.
Today’s the story continues in Matthew 17. We’re told that, about a week after Peter’s declaration, Jesus led Peter and the two brothers, James and John, up to the top of a mountain. I think it’s fair to assume that it was a bright sunny day, and as the four of them reached the top, with Jesus leading the way, the sun’s rays were blazing upon him, giving him a glowing radiant appearance. We’ve probably all had the experience of seeing a glow or halo around a person, particularly against a well-lit background. Apparently, it’s caused by light scattering in one’s eye and is a sign of bad vision. Did the disciples have bad vision? It’s possible. But something else happens. Suddenly, mysteriously, the story tells us, they were joined by Moses and Elijah, probably the two most important prophets in the history of ancient Israel. Now remember that word is spreading throughout Galilee that Jesus is the reappearance of Elijah or Jeremiah or some other prophet. Suddenly Peter, James and John find themselves with Jesus in the company of two of the greatest prophets in Israel’s religious history, high up on a mountain, looking down on the land. The whole scene appears to be a vindication of Jesus’ own prophetic identity. On impulse, Peter comes up with a way to honour the moment: he wants to build three mountain-top monuments—one for Moses, one for Elijah, one for Jesus.
However, something even more strange happens. Before Peter finishes what he’s saying, they are all enveloped by a bright cloud and from within the cloud they hear the voice of God: “This is my beloved Son. Listen to him!” When they finally emerge out of the cloud, Moses and Elijah are gone. Only Jesus remains. I think Peter, James and John couldn’t help but consider the question that Jesus had asked them a week earlier: “Who do you say that I am?”
This question has occupied people’s attention right up to today, and it’s a question that resounds for each of us. Who do you say Jesus is? One of the lessons of the transfiguration story is that we should take our time before we venture an answer. If we’re inclined to say that Jesus is a great prophet, on par with Moses and Elijah, we’re reminded that Moses and Elijah disappeared from the mountain, leaving only Jesus on the summit. Jesus is indeed a prophet, but he’s greater than that—that’s the point of the story. But in what way is Jesus greater? Who do you say Jesus is?
Another lesson of the transfiguration story is that the disciples first needed to spend significant amounts of time with Jesus before they could attempt to articulate their own understanding of his identity. They spent months watching him interact with different people, especially those on the margins; they listened to his teachings, especially his puzzling parables—and still they weren’t sure. After many months with Jesus, it took the transfiguration experience to help the disciples recognize that Jesus could actually be the Christ, the anointed one who would deliver and redeem the world. But who do you say Jesus is?
The season of Epiphany is a beautiful time to bask in the joy and wonder of the incarnation – the marvel of God becoming flesh and dwelling among us. At his birth, we suspect who Jesus is and we are filled with hope – hope for the whole world – that our suspicion is correct and true. Lent, I contend, is the time set aside for us in the church calendar to ponder for ourselves who this babe, now a grown man, is. So, who do you say Jesus is?
There isn’t only one correct answer to this question. But in whichever way we attempt to answer it, Jesus’ transfiguration should always give us pause that more can be said. If you want to learn more for yourself about who Jesus is, I want to suggest to you two avenues this Lenten season. Beginning on Sunday, February 22nd – March 29th, Sylvia Keesmaat alongside Bishop Andrew Asbil will be offering an online Lenten course called “The Way of the Cross and a Crucified People: On the Ground in Palestine.” [I will put detail in next week’s order of service.] This course is being sponsored by our Diocese and is completely free. The second option is to spend the month of March with me either after church or on a preferred evening online to read through Rowan Williams, Being Christian. If you have never been confirmed in the Anglican Church, this reading group with end with confirmation at St. James Cathedral at the Easter Vigil. I’ve already informed the Diocese we might have a small group interested in confirmation. This is my version of if you build it they will come. So, if you are interested – if you’re watching at home and you’re interested – please reach out to me as soon as possible.
Who do you say Jesus is? Let us take the next six weeks as we approach Easter to answer this question and be transfigured by the transfiguration. Amen.
Silence is kept.
THE PRAYERS OF THE PEOPLE
Intercessor: In peace, we pray to you, Lord God.
Intercessor: For all people in their daily life, work, and play. In this winter season, we pray for all those visiting Toronto Island – may they reconnect with the earth and be refreshed and renewed;
People: For our families, friends, and neighbours, and for all those who are alone.
Intercessor: We pray for all who are in political leadership. We ask that they seek just policies that prioritize people’s needs: good food, safe and affordable housing, clean water, and stable employment. For this community, our country, and the world;
People: For all who work for justice, freedom, and peace.
Intercessor: We pray for conflicts all over the world. We pray for relief from the ongoing violence in Gaza and the West Bank (Occupied Palestine), Ukraine, Sudan, Congo, Syria, and Myanmar. We ask that those in power will choose ceasefire in more than name only. We pray also for the town of Tumbler Ridge, BC. We remember the lives lost and we grieve the loss of all life. May there be peace in the Holy Land, peace in our world and the just and proper use of your creation;
People: For the victims of war, hunger, fear, injustice, and oppression.
Intercessor: As violence rages on, we pray for all paramedics, humanitarian aid workers, medical staff, front-line journalists, and international jurists. For all who are in danger, sorrow, or any kind of trouble;
People: For those who minister to the sick, the friendless, and the needy.
Intercessor: For the peace and unity of the Church of God. In our Anglican Communion Cycle of prayer, we pray for The Church of the Province of the Indian Ocean. In our diocesan cycle, we offer thanks for the Season of Spiritual Renewal;
People: For all who proclaim the gospel, and all who seek the truth.
Intercessor: For Andrew our diocesan Bishop, as well as Kevin and Riscylla, our Suffragan Bishops; for all Bishops and other ministers;
People: For all who serve God in his Church.
Intercessor: We pray for those who have asked for our prayers including Nan, Gaye, Sharon, Charlotte, Liz, Gretchen, Alec, Jennifer, Douglas, Alison, Graham, Billy, Margaret, Peter, Raj, Donna, Enid, Freda and I invite your prayers for your own needs and those of others either silently or out loud… [pause]…hear us, Lord.
People: For your mercy is great.
Intercessor: We thank you, Lord, for all the blessings of this life; I invite your own thanksgivings either silently or out loud...[pause]...We will exalt you, O God our King;
People: And praise your name for ever and ever.
Intercessor: We pray for all those who have died in the peace of Christ, and for those whose faith is known to you alone, that they may have a place in your eternal kingdom. We remember Peter, Mary, Jacqueline, Christer, David, Tony, Francais, Angie, Ron, Christopher, Lynne, Ann, Muriel, Stephen and I invite your prayers for any others on your heart either silently or out loud...[pause]...Lord, let your loving kindness be upon them;
People: Who put their trust in you.
Intercessor: We pray to you also for the forgiveness of our sins.
People: Have mercy upon us, most merciful God; in your compassion, forgive us our sins, known and unknown, things done and left undone; and so uphold us by your Spirit that we may live and serve you in newness of life, to the honour and glory of your name; through Jesus Christ our Lord. Amen.
Celebrant: Gracious God, you have heard the prayers of your faithful people; you know our needs before we ask, and our ignorance in asking. Grant our requests as may be best for us. This we ask in the name of your Son Jesus Christ our Lord. Amen.
The Peace
As you are able, please stand.
Celebrant: May the peace of the Lord be always with you.
People: And also with you.
Offertory Love is the Welcome (by Kathy Galloway; tune: Loch Lomond)
Love is the welcome that comes from the heart. And opens its door to the stranger, which makes of its house a resting place for all, For the sake of the babe in the manger.
Love is the table that’s laid for a feast at the meeting of sisters and brothers. In the bread that is shared and the wine that is poured out, is the life that was broken for others.
THE GREAT THANKSGIVING
As you are able, please remain standing for the celebration of the Eucharist.
Prayer over the Gifts
Celebrant: Let us pray.
Holy God, receive all we offer you this day, and bring us to that radiant glory which we see in the transfigured face of Jesus Christ our Lord. Amen.
Celebrant: The Lord be with you.
People: And also with you.
Celebrant: Lift up your hearts.
People: We lift them up to the Lord.
Celebrant: Let us give thanks to the Lord our God.
People: It is right to give our thanks and praise.
Celebrant It is indeed right, our duty and our joy that we should at all times and in all places give thanks and praise to you, almighty and merciful God, through our Saviour Jesus Christ. You comforted your people with the promise of the Redeemer, through whom you will make all things new in the day when he comes to judge the world in righteousness. And so, with the church on earth and the hosts of heaven, we praise your name and join in their unending hymn:
Sanctus Holy, Holy, Holy Lord (by Sarah John)
Holy! Holy! Holy, Lord of Hosts! God of power and God of might.
Heaven and earth are full of your glory. Hosanna! Hosanna in the highest!
Blessed is he who comes in the name of the Lord.
Hosanna in the highest! Hosanna in the highest!
Celebrant: Holy One, the beginning and the end, the giver of life:
blessed are you for the birth of creation.
Blessed are you in the darkness and in the light.
Blessed are you for your promise to your people.
Blessed are you in the prophets’ hopes and dreams.
Blessed are you for Mary’s openness to your will.
Blessed are you for your Son Jesus, the Word made flesh.
On the night in which he was betrayed, Jesus took bread and gave thanks;
he broke it, and gave it to his disciples, saying, “Take and eat; this is my body, given for you. Do this for the remembrance of me.”
Again, after supper, Jesus took the cup, gave thanks, and gave it for all to drink, saying, “This cup is the new covenant in my blood, shed for you and for all people for the forgiveness of sin. Do this for the remembrance of me.”
With this bread and cup we remember your Word dwelling among us, full of grace and truth. We remember our new birth in his death and resurrection. We look with hope for his coming.
All: Come, Lord Jesus.
Celebrant: O God of resurrection and new life, pour out your Holy Spirit on us
and on these gifts of bread and wine, that they may be for us the body and blood of Christ, holy sustenance on our journey to you.
All: Come, Holy Spirit.
Celebrant: Awaken your people; fill us with your light; bring the gift of peace on earth.
Through Christ, with Christ, in Christ, in the unity of the Holy Spirit,
all praise and glory are yours, now and forever. Amen.
The Lord’s Prayer
Celebrant: As our Saviour taught us, let us pray,
All: Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Save us from the time of trial and deliver us from evil. For the kingdom, the power, and the glory are yours, now and forever. Amen.
Silence is kept.
Celebrant: God of promise, you prepare a banquet for us in your kingdom.
All: Happy are those who are called to the supper of the Lamb.
Celebrant: These are the gifts of God for us all, the people of God.
All: Thanks be to God.
Agnus Dei Lamb of God (by Jennifer Wakefield)
All: Lamb of God, you take away the sin of the world: have mercy on us. (2x)
Grant us peace. (3x)
Approach the altar following the lead of those ahead of you. If you do not wish to take the wine, you may acknowledge the cup by touching the base of the chalice. If you would like a blessing, as well as, or in place of the bread and wine,
indicate this to the Celebrant.
Communion Music When the Wind of Winter Blows (MV #71)
When the wind of winter blows, bringing times of solitude,
Fill the silent icy night; be our hearts’ compassion.
Refrain Holy Light, warm our night; warm the time of winter. (2x)
When we shiver in despair, when the chill of death comes near,
Hold us, Spirit, calm our fear, while the evening deepens. Refrain
When in days of fallen snow, change confounds or love burns low,
From the ashes may there rise, phoenix of our growing. Refrain
Silence is kept.
Prayer after Communion
As you are able, please stand.
Celebrant: Let us pray.
Holy God, we see your glory in the face of Jesus Christ. May we who are partakers of his table reflect his life in word and deed, that all the world may know his power to heal and change. We ask this in his name. Amen.
Celebrant: Glory to God,
All: whose power, working in us, can do infinitely more than we can ask or imagine. Glory to God from generation to generation, in the Church and in Christ Jesus, for ever and ever. Amen.
The Blessing
Celebrant: May the God of infinite goodness scatter the darkness of sin and brighten your hearts with holiness; and the blessing of God, eternal Source, incarnate Word, and life-giving Spirit, be among you and remain with you always. Amen.
Closing Hymn ‘Tis Good, Lord, to be Here (CP #167)
Postlude Impromptu in A flat, Opus 142 No. 2 -- Franz Schubert, 1827
ANNOUNCEMENTS
Liturgical Acknowledgements
Use of alternative collects has been approved by the Liturgy Task Force, Faith, Worship, and Ministry Committee Of the General Synod of the Anglican Church of Canada. The Eucharistic Prayer is adapted from Evangelical Lutheran Worship.
Black History Month
Toronto Black Film Festival (Feb 15-20, 2026): Showcases films by Black creators with in-person and virtual screenings. For more information, go to: https://torontoblackfilm.com/.
Celebration of Black Classical Composers:
- Date: February 20th 7:30pm
- Location: Annette Studios 566 Annette St, Toronto
Untitled Ensemble is dedicated to performing works by composers whose music has historically been underplayed due to race or gender. For tickets, go to: https://www.untitledensemble.ca/get-tickets.php.
Pancake Supper - Cancelled
St. Andrew’s executive and Rev. Alison have decided that due to logistics that cannot be helped, we will not be able to hold the Pancake Supper this year. If you have questions about this matter, please speak to Rev. Alison or Bella (Community Warden).
If you are wondering where you will get your pancakes on Tuesday, February 17th. Rev. Alison has RSVP'd at St. James Cathedral. If you'd like to join her, go to this link to register: https://stjamescathedral.ca/pancakesupper/.
Ash Wednesday Liturgies - Feb. 18th at St. James Cathedral
Long-time parishioners will know that Rev. Alison holds a short Ash Wednesday litany prior to service the Sunday after Ash Wednesday, but if you are hoping to receive ashes on Wednesday, February 18th, please stop by the Cathedral. They will have multiple times and sites for people to receive ashes: https://stjamescathedral.ca/exploration-day/.
An Ash Wednesday Lament for Palestine
On Wednesday, February 18th at 7:30 pm, the Rev. Dr. Jeff Nowers will join St. Andrew by-the-Lake and the island community online to share pictures and reflections on his recent solidarity pilgrimage to occupied Palestine. This will be a special event intended to provide unique insight into the struggle of the Palestinian community in the West Bank and East Jerusalem. All are welcome. A Zoom link will be sent out closer to the date of the event.
Vestry Notice
Vestry will be held on Sunday, March 1, 2026, after service. Please mark this date in your calendars. A light lunch will be served.
Musicians Update
Jennifer Wakefield will be with us half-time going forward. Gordon Brown continues to fill in when Jennifer cannot be at St. Andrew’s. If you have any suggestions about music, please email Jennifer at [email protected].
Communications @ SABTL
We are in the process of consolidating our communications, IT and media management. Rev. Alison’s new email is [email protected]. Our website has been refreshed. Please visit www.sabtl.ca to see updates, including an easy to use “how to donate” form. To watch recorded services go to our new YouTube channel: https://www.youtube.com/@SABTLToronto. If you have questions about these changes to communications at St. Andrew’s, please connect with Rev. Alison or [email protected].
SABTL WiFi Password
Guest WiFi SSID: SABTL Guest
Password: Welcome2SABTL!
Rev. Alison’s Weekly Schedule
Rev. Alison is teaching at Trinity College this semester on Mondays. Consequently, she is moving her sabbath day to Thursday. She will not be available on either day.
Truth and Reconciliation Commission of Canada: Calls to Action
We will take a short pause on our third reading of the TRC’s 94 Calls to Action through the season of Epiphany, restarting on Lent 1.
Ministry of Healing and Reconciliation
The clergy at St. Andrew’s will be offering the sacrament of unction with the anointing of oil alongside the Eucharist on February 22, 2026. This sacrament will continue to be offered on the fourth Sunday of the month in the new year.
Facebook Page for St. Andrew by-the-Lake
Come and visit and contribute to the St. Andrew by-the-Lake Facebook page. Search for: St. Andrews by-the-Lake Church (make sure you don’t get St. Andrews Golf Course). Look on the page for “Follow”. Click on that. You will then receive notices, pictures of your community, and a place for discussion. Any questions? Email Laura Cooper [email protected].
Respiratory Health (COVID19 and Flu) Guidelines
- Masking is optional
- You may sit where you are comfortable – please allow space to those who desire it
- Use hand sanitizer before and after taking the Eucharist (note: intinction – dipping the bread in the wine – is not permitted by the Anglican Diocese of Toronto)
Ferry Schedule
The ice schedule is now in effect. Boats are no longer running to Centre Island. Here’s a link to the City’s website: www.toronto.ca/ferry.
The church van continues to pick up passengers at 9:45 am on Sunday mornings at the Ward’s Island ferry dock.
Supporting St. Andrew’s
- The collection plate – located on the table at the back; envelops are available for one-time and regular offerings
- Canada Helps – Visit the church website www.sabtl.ca and click on the Donate button or click on the QR code below
- Bring a friend